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Step 2: The Vision of Homadiel


Initiate IIo

Step 2: The Vision of Homadiel - Temple-of-Annu .

Step 2: The Vision of Homadiel - Temple-of-Annu
Solomon’s Secret’s
By the Grand Magister Solomon the King of all Israel.
I. The individual is the fundamental unit.
II. Human beings are inherently good.
III. Human beings evolve, and with intent,
can accelerate the evolutionary process.
IV. All is conciousness.
V. Deity, Archangels, Angels, Intelligences,
Spirits, Demons and you and I are
personifications of a hierarchy of
conciousness.
VI. It is our duty to master and redirect the
lower forces to constructive ends.
VII. As we are raised-so must we raise.
 The climax of this rite is the vow made by the aspirant to hir HGA to work towards and accomplish the Knowledge & Conversation of It. Let the LBRP be accomplished in the phsyical temple and the rest be performed on the etherial or astral planes depending on ones abilities. Furthermore, afterwards let the Aspirant achieve mastery of the astral plane.

Step 2: The Vision of Homadiel - Necropedia
Build the MagicK Dagger! Study the following: Pentagram Geometry THEN Perform the Lesser Banishing Ritual of the Pentagram -beginning-
Touch forehead, vibrate: Ba-shem Ab
Touch Solar-Plexus, vibrate: va-Ben
Touch Right Shoulder, vibrate: va-Ruach
Touch left shoulder, vibrate: ha-Qadosh.
Trace the earth pentagram in the East, while vibrating: YHShVH (Yeh-heh-shu-ah)
Trace the earth pentagram in the North, while vibrating: Adonai (Ah-Doh-Nie)
Trace the earth pentagram in the West, while vibrating: Ehieh (Ay-high-ay)
Trace the earth pentagram South, while vibrating:
AGLA (Ah-Gah-Lah)

Raise Arms in the Sign of the Set Trident.
Step 2: The Vision of Homadiel - Temple-of-Annu
Umilifnai (Ooh-mee-liff-nie) RAPHAEL
Umachorai (Ooh-mah-chorai) GABRIEL
Mimini (Mee-mee-nee) MICHAEL
Umismoli (Ooh-miz-mole-ee) AURIEL.
Vaal Rashi (Vay-al-row-shee) Shekinahel
Touch forehead, vibrate: Ba-shem Ab
Touch Solar-Plexus, vibrate: va-Ben
Touch Right Shoulder, vibrate: va-Ruach
Touch left shoulder, vibrate: ha-Qadosh. Amen.
LBRP-Ending
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"Therefore, O my son Roboam, I command thee by the blessing which thou expectest from thy father, that thou shall make an ivory casket, and therein place, keep, and hide this my Key; and when I shall have passed away unto my fathers, I entreat thee to place the same in my sepulchre beside me, lest at another time it might fall into the hands of the wicked." And as Solomon commanded, so was it done.

And when, therefore we had waited for a long time, all of mankind came unto the sepulchre; and when they had assembled they at once took counsel together that a certain number of men should renew the sepulchre in his (Solomon's) honour; and when the sepulchre was dug out and repaired the ivory casket was discovered, and therein was the Key of Secrets, which they took with joyful mind, and when they had opened it none among them could understand it on account of the obscurity of the words and their occult arrangement, and the hidden character of the sense and knowledge, they set it on the dusty shelves, and it was forgotten, for all of mankind were not worthy to possess this treasure!

Then, therefore, you the Aspirant risest among them, more worthy, both in the sight of the gods, and by reason of thy age, who are called Asar-Un-Nefer. For you know well, "Unless we shall come and ask the interpretation from the Lord, with tears and entreaties, we shall never arrive at the knowledge of it."

Therefore, acting upon your new-found Wisdom, taking thy Key of Secrets, when each of your family has retired their beds, you shall indeed fall upon your face on the earth, beginning to weep, and striking your breast, and saying, "What have I deserved (above others), seeing that so many men can neither understand nor interpret this knowledge, even though there were no secret thing in nature which the Lord hath hidden from me! Wherefore are these words so obscure? Wherefore am I so ignorant?"

And then on your bended knees, stretching your hands to heaven, say, "O God, the ceator of all, thou who knowest all things, who gavest so great wsdom unto Solomon the son of David the king; grant unto me, I beseech thee, O holy omnipotent and ineffable Father, to receive the virtue of that wisdom, so that I may become worthy by thine aid to attain unto the understanding of this key of secrets."

And immediately there appears the angel of the Lord to the Aspirant, saying, "Do thou remember if the secrets of Solomon appear hidden and obscure unto thee, that the Lord hath wished it, so that such wisdom may not fall into the hands of wicked men; wherefore do thou promise unto me, that thou art not willing that so great wisdom should ever come to any living creature, and that which thou revealest unto any let them know that they must keep it unto themselves, otherwise the secrets are profaned and no effect can follow?"

The aspirant answers to the Angel: I promise unto thee that to none will I reveal (them), save to the honour of the Lord, and with much discipline, unto penitent, secret, and faithful (persons).
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Furthermore, Great Angel Homadiel, by reason of my faults and the failures of my past do I promise to obtain the redemption of all my personal daemons and to accomplish the Knowledge and Conversation of mine Holy Guardian Angel.

Then answers the angel unto the aspirant, "Go and read the Key, and its words which were obscure throughout shall be manifest unto thee." And after this the angel ascendeth into Heaven in a flame of fire.


Facing East, say, "Therefore I am glad, and labouring with a clear mind, understanding that which the angel of the Lord had said to me, and I see now that the Key of Solomon was changed, so that it now appears quite clear unto me plainly in all parts. And I understand that this work might fall into the hands of the ignorant, and I say now this spell, ‘I conjure him into whose hands this secret may come, by the power of the creator, and his wisdom, that in all things he may, desire, intend and perform, that this treasure may come unto no unworthy (person), nor may he manifest it unto any who is unwise, nor unto one who feareth not God. Because if he act otherwise, I pray God that he may never be worthy to attain unto the desired effect.’" Now you shall go forth, to do thy will among the dead.
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