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Virtues
The Thirteen Articles of Jewish faith are as follows:
According to the Bible, "faith is being sure of what we hope for and certain of what we do not see" (Hebrews 11:1, New International Version).
All human virtues are rooted in the theological virtues of faith, hope and love which relate directly to God. They are like wings that move us to union with God in this life and continue our flight to the promised land in the next. These virtues are given to us by God, then direct us to God. They grow through the presence, power and actions of the Holy Spirit within us. As gifts from God the theological virtues must be received by the individual through an inner act of will. They give direction to our human virtues, are the foundation for our Christian activities, and the motivation for our decisions. Briefly, the theological virtues aid us to please God in all our actions. They point to goodness and emphasize its sublimity, grandeur and beauty. Consequently, infused in us by the Holy Spirit, the three theological virtues are gifts from God that help us live as true followers of Jesus by helping us do what he would do.
Geronta, how can a husband become practiced in the virtues?- Belief in the existence of the Creator, be He Blessed, who is perfect in every manner of existence and is the Primary Cause of all that exists.
- The belief in G-d's absolute and unparalleled unity.
- The belief in G-d's noncorporeality, nor that He will be affected by any physical occurrences, such as movement, or rest, or dwelling.
- The belief in G-d's eternity.
- The imperative to worship Him exclusively and no foreign false gods.
- The belief that G-d communicates with man through prophecy.
- The belief that the prophecy of Moses our teacher has priority.
- The belief in the divine origin of the Torah.
- The belief in the immutability of the Torah.
- The belief in divine omniscience and providence.
- The belief in divine reward and retribution.
- The belief in the arrival of the Messiah and the messianic era.
- The belief in the resurrection of the dead.
- To trust:
- To commit oneself to act based on self experience to warrant belief, but without absolute proof.[1] Mere belief on the basis of evidence is not faith. To have faith involves an act of will. For example, many people saw Blondin walk across the gorge below Niagara Falls on a tightrope, and believed (on the basis of the evidence of their own eyes) that he was capable of carrying a man on his back safely across. But only his manager Harry Colcord had enough faith to allow himself to be carried.
- Believing a certain variable will act or has the potential to act a specific way despite the potential influence and probability of known or unknown change.
- To have faith that one's spouse promise or commitment.
- To have faith that the world will someday be peaceful.
- To have faith that a person will pay you back.
- To have faith that you will be okay despite adversity.
- To have faith in one's full dependence on the will of supernatural forces or deities.
- To believe without reason:
- Believing impulsively, or believing based upon social traditions or personal hopes.
- A means to obtain something.
- To have faith in a process. (Faith in the Law)
- To have faith in a source or resource. (Faith your pay check or employment)
- To have faith in a method to obtain. (work hard, lie, cheat, buy, trade, be attractive, etc.)
- To have faith in the pathway to a specific desire. (The fastest way to a man's heart is his stomach.)
- Faith is the development of pathways through doubt. With certain resistances to life, wishing to obtain more life force cause people to develop means and methods to overcome the resistance. For example: With the development of farming and grocery stores the ability to get necessary food has became easier, takes less time and allows for more living. Everyone still has to eat, but the means of obtainment has shifted. Our forefathers used to pray to God for a good crop, as that was part of their faith. Many farmers still do that, but now many pray that the paycheck hits the bank before the cable bill.
- When something is wanted and there stands doubt between your current condition of need and the thing desired, systems of faith are employed. A person will first work existing pathways already established by faith. If they fail, they will seek to develop other pathways by faith, not knowing for sure if the path they pursue will provide the object they seek.
- The desire for things dominates the application of faith. Many of those actively applying faith to specific pathways seek less tangible things, such as love, peace, harmony, or even eternal life. Faith is an individual path. Just because it worked for one person, doesn't mean it will work for another. Just because A person went to their place of employment and got the paycheck with thier name on doesn't mean that their brother can do the same. He has to establish his own means to obtain things.
According to the Bible, "faith is being sure of what we hope for and certain of what we do not see" (Hebrews 11:1, New International Version).
All human virtues are rooted in the theological virtues of faith, hope and love which relate directly to God. They are like wings that move us to union with God in this life and continue our flight to the promised land in the next. These virtues are given to us by God, then direct us to God. They grow through the presence, power and actions of the Holy Spirit within us. As gifts from God the theological virtues must be received by the individual through an inner act of will. They give direction to our human virtues, are the foundation for our Christian activities, and the motivation for our decisions. Briefly, the theological virtues aid us to please God in all our actions. They point to goodness and emphasize its sublimity, grandeur and beauty. Consequently, infused in us by the Holy Spirit, the three theological virtues are gifts from God that help us live as true followers of Jesus by helping us do what he would do.
— God will give him opportunities. Many men, however, after asking God to give them opportunities to practice the virtues, grumble when they are faced with a certain difficulty. For example, sometimes the Good God, in His boundless love, and in order to provide practice in humility and patience, will take away his Grace from the wife, and she will begin acting outlandishly and treating the husband inconsiderately. Then the husband should not complain, but rather rejoice and thank God for the opportunity to struggle which He has given him. Or, a mother asks God to grant her patience. Her little child then comes in, and as soon as she has the table set for dinner, he pulls on the table cloth and everything spills on the floor. At such times it’s as if the child is saying to his mother: “Mama, be patient!”
In general, the difficulties which exist today in the world force those who desire to live a little spiritual life to be watchful. Just as, may God protect us, in a war the people are in a watchful state, I see the same thing happening now with whomever strives to live spiritually. Look how tough the poor children have it who are close to the Church! But the war, which exists because of the terrible environment in which they live, helps them, in a way, to stay awake. You see, in times of peace, when there are no difficulties, the majority of people slack off. Instead, they should utilize such serenity for spiritual growth—to cut off their shortcomings and cultivate the virtues.
Silence greatly helps in spiritual life. It is good for one to practice silence for about an hour a day: to test himself, to acknowledge his passions and to fight in order to cut them off and purify his heart. It is very good if there is a quiet room in the house which gives him the feeling of a monastic cell. There, “in secret” [4], he is able to do his spiritual maintenance, to study, and to pray. A little spiritual study done before prayer helps greatly. The soul warms up and the mind is transported to the spiritual realm. That’s why, when a person has many distractions during the day, he should rejoice if he has ten minutes for prayer, or even two minutes to read something, so as to drive away distractions.
— Geronta, is this perhaps too difficult for someone living in the world?— No, there are laymen who live very spiritually—even like ascetics—with their fasting, their services, their prayer ropes, their prostrations—even with children and grandchildren. On Sunday they go to church, receive Holy Communion, and then return home again to their “cell,” just like the hermits who go to the Kyriakon [5] on Sunday, and afterwards keep silence in their cells. Glory to God! There are many such souls in the world. As a matter of fact, I know a certain family man who says the Jesus prayer unceasingly, wherever he is, and has continuous tears at prayer. His prayer has become self-activating, and his tears are sweet; they are tears of divine rejoicing. I also remember a certain worker on the Holy Mountain—Yanni was his name—who worked very hard, doing the work of two men. I had advised him to start saying the Jesus Prayer while working, and slowly but surely he grew accustomed to it. He came to me once and told me that he felt great joy when he said the prayer. “‘Dawn is breaking,’” I told him. Soon after I learned he had been killed by two drunks. How saddened I was! A few days later a certain monk was looking for a tool, but he couldn’t find it because Yanni had put it somewhere. That evening Yanni appeared to him in his sleep and told him where he had left it. He had attained such a spiritual state that enabled him to help others from the life hereafter.
How simple spiritual life is! If one loves God, if he acknowledges His great Sacrifice and benefactions and if he forces himself with discernment in imitating the Saints, he will quickly become holy. He attains humility and an understanding of his own wretchedness and his tremendous ungratefulness to God. - Elder Paisios the Athonite
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